Pastoral Guidelines for Same-Sex Marriages In The Anglican Diocese of Ontario Preamble
The following guidelines are presented in order to offer a generous pastoral response to those within committed same-sex relationships who are seeking marriage in the Church.The document “This Holy Estate”, The Report of the Commission on the Marriage Canon of the Anglican Church of Canada, noted that a Christian theology of marriage:locates marriage within the Biblical narrative of a good creation fallen into sin but under redemptive grace in Jesus Christ which points toward the new creation. Marriage is thus an aspect of discipleship, which looks back at the covenanting Creator who gifted all things with life, and which looks ahead to the renewal of all things after the image of Jesus Christ.The 2019 meeting of General Synod chose not to amend Canon 21 on Marriage in the Church which would have made the language of the canon gender neutral, providing for the possibility of same sex marriage.The 2019 General Synod adopted the following affirmations included in the document “A Word to the Church” submitted for consideration by the Council of General Synod.Affirmation
#1 Indigenous Spiritual Self-determination Whatever the action of the church at this General Synod, we affirm the right of Indigenous persons and communities to spiritual self-determination in their discernment and decisions regarding same-sex marriage.Affirmation
#2 Diverse Understandings of the Existing Canon We affirm that, while there are different understandings of the existing Marriage Canon, those bishops and synods who have authorized liturgies for the celebration and blessing of a marriage between two people of the same sex understand that the existing Canon does not prohibit same-sex marriage.Affirmation
#3 Diverse Understandings and Teachings We acknowledge the ongoing reality that there is a diversity of understandings and teachings about marriage in the Anglican Church of Canada, and we affirm the prayerful integrity with which those understandings and teachings are held.
2Affirmation
#4 Our Commitment to Presume Good Faith We affirm our commitment to presume good faith among those who hold diverse understandings and teachings, and hold dear their continued presence in this church.Affirmation
#5 Our Commitment to Stand Together We affirm our commitment to walk together and to preserve communion, one with another, in Christ, within this church, within our Anglican Communion, and with our ecumenical partners.These affirmations opened up the possibility for individual dioceses within the Canadian Church to move to exercise a local option in requesting their bishop to authorize and make provision for same sex marriages.

The Synod of the Diocese of Ontario meeting in Special Session approved the following resolution:
Be it resolved that the Special Synod of the Diocese of Ontario held on Saturday, October 26th, 2019request the Bishop of Ontario to authorize the solemnization of the marriage of same sex couples in the Diocese of Ontario by those clergy who choose to do so and with the support of the Church Wardens. There is diversity within the diocese among parishes that are opposed to same-sex relationships similar to the diversity found in parishes that are in favour. Recognition of this diversity affirms that parishes who hold similar viewpoints on this subject are not to be painted with one brush, and represent the rich breadth of life in parishes, with parishioners who are theologically astute and deeply committed Christians. The diversity of our diocesan community demonstrates that we are called to witness to the faith in a variety of ways, and though such witness is rooted in differing interpretations and understanding of Holy Scripture and the tradition, they are recognizably Anglican.Theological Foundation These guidelines attempt to strike a balance between the call for “gracious restraint” and the “pastoral generosity” required to meet the needs of same sex couples in our parishes. The call of the baptismal covenant on all Christians lies at the heart of these guidelines. We live within our covenant with God, embodied in the tenets of our faith outlined in the Creed and in the daily practice of our lives. We seek to grow in integrity and sanctity as we reflect the life of Christ in ourselves and in our relationships, through worship, reconciliation, proclamation, witness and action. The marriage of same-sex couples in the Church is framed in the light of their intention to grow into the fullness of Christ, individually and in their relationship, through faithful reflection of the gifts of the Spirit (Galatians5:22-23).
3 Permission The Diocesan Bishop is the Chief Liturgical Officer of the diocese and responsible for worship, pastoral care and oversight. The bishop will permit Incumbents/Priests in Charge to preside in their parish at the marriage of a same-sex couple provided that the Incumbent/Priest in Charge and churchwardens concur that a consensus has been reached in the parish/congregation in which this ministry will be offered.The Diocesan Bishop will make that determination based on the following criteria:1.
The Parish will have demonstrated a process of prayer, education, consultation, discernment and consensus development that widely engages the parish community.
2. When the Incumbent/Priest in Charge and Churchwardens in consultation with the Parish Advisory Council feel that consensus has been reached, the Incumbent/Priest in Charge and Churchwardens will submit a Request for Permission to the Diocesan Bishop. (See attached)
3. If either the Incumbent/Priest in Charge or churchwardens do not concur that a consensus has been reached then the process ceases.
4. The Diocesan Bishop, at his discretion, may grant permission to the Incumbent/Priest in Charge in the context of the parish or congregations within the parish in which s/he has pastoral responsibility.
5. Permission is granted for the clergy/parish relationship at that time. When a cleric leaves a designated parish the designation will be revisited with the Diocesan Bishop upon the appointment of a new cleric in the same way that the Licenses for Lay Readers, Deacons, Honourary Associates, etc are also revisited at that time.These provisions parallel the provisions contained in the Bishop’s Guidelines “When Persons in a Same Sex Relationship who have entered into Civil Marriage seek Reception and Recognition of their Marriage by the Church” issued in 2013. The continuing provision of the 2013 guidelines will provide a possible pastoral response in cases where couples have been civilly married. The 2013 guidelines will be amended to include reference to utilizing the order for the Blessing of a Civil Marriage in the Book of Occasional Services as the basis for the liturgy with the appropriate amendment of pronouns.
6Same-Sex Marriages This pastoral response is extended to same-sex couples in our midst who seek to live in mutual love and faithfulness in a stable, life-long, committed monogamous relationship.
1. The blessing or marriage of any same-sex couple is expected to be part of an existing pastoral relationship with an Incumbent/Priest in Charge and the local congregation.
2. At least one of the couple must be baptized.
3. All requirements of civil law must be followed, including proper legal documentation.
4. The marriage must be registered with the government and recorded in the proper parochial registers.
5. The same theological and moral values, pastoral care, liturgical and other parish policies and practices apply equally to both heterosexual and homosexual couples. This includes, but is not limited to, expectations and provisions for:-Who may be married in the church-Premarital preparation-Requirements regarding remarriage after divorce-Signing of the marriage licenses by the officiating minister-Entry of the marriage in the parish register-Parish policies with regard to use and availability of facilities.
6. The marriage liturgy will normally take place in the Church building. The permission of the Diocesan Bishop will be sought should the proposed marriage location be other than in the Church building.
7. Clergy whose conscience will not allow them to preside at these Celebrations may decline to do so and any decision to perform or not perform the liturgy authorized for a same sex marriage will not be used as the basis for any adverse personnel action.Same-Sex Couples in Parishes not Designated1. It is expected that no one will be excluded from receiving the eucharist or baptism in any parish on the basis of their sexual orientation or their views on the issue of same-sex blessings or marriage, whether in favour or opposed.
52. Same-sex couples in a parish/congregation not designated to perform marriages may approach the Bishop to seek an alternative.
3. A cleric who serves in a parish/congregation not designated but who wishes to assist in a same-sex marriage in a designated parish must consult with the diocesan bishop.Authorized Liturgy The Episcopal Church’s trial liturgy “The Witnessing and Blessing of a Marriage”, authorized for use by the 78th General Convention in 2015,will be the only liturgy authorized for the marriage of same-sex couples until the Ecclesiastical Province of Ontario authorizes a liturgy for use within the dioceses of the province.The rites “Solemnization of Holy Matrimony” in the Book of Common Prayer (1962) and “The Celebration and Blessing of a Marriage” in the Book of Alternative Services (1985) are not permitted for use for the marriage of same-sex couples until explicitly authorized by General Synod.
Diocesan Diversity The Diocese of Ontario honours and appreciates the diversity represented in its parishes and clergy. This diversity will continue to be reflected in the selection and appointment of clergy, and in the membership of committees and councils of the diocese. We recognize there are theological and cultural differences across our diocese and within parishes which are strained by both the limits and permission represented in authorizing same sex marriages.-All congregations and individual Anglicans are called to exercise pastoral generosity one to another.-Permission to participate in marriage of same sex couples will be extended only to those parishes and clergy who fulfill the requirements noted above and are granted permission by the Diocesan Bishop.-No clergy nor parishes will be required to participate in the marriage of same-sex couples.While there is one Lord, one Faith, one Baptism, there remains deep and painful differences about marriage in the one, holy, catholic and apostolic church. We continue to hold one another in tender regard as we gently and respectfully move forward as a Church.(With acknowledgement of the policy regarding same sex marriages produced by the Diocese of Toronto which was relied upon as a source document for this policy)
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Request for Authorization To:
The Bishop of Ontario From: The Incumbent/Priest in Charge and Church wardens of the parish/congregation of _______________________________ .We, the Incumbent/Priest in Charge and Church Wardens of the Parish/Congregation of____________________________________ wish to assure you that a consensus has been reached by the Parish Advisory Committee requesting you to authorize the solemnization of marriage in our parish/congregation between persons of the same gender and in accordance with the Bishop’s Pastoral Guidelines for same sex marriages.The Incumbent/Priest in Charge certifies that s/he is willing to preside at The Celebration and Blessing of Marriage between persons of the same sex in accordance with the Pastoral Guidelines.The following process was utilized in seeking to reach this consensus as is recommended in the Bishop’s Guidelines:____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________Respectfully Submitted,___________________________________________________Incumbent/Priest in Charge____________________________________________________ People’s (Elected) Warden____________________________________________________ Rector’s (Appointed)WardenDated ______________________________________________